Thursday 25 September 2014

African Epistemologies

African Epistemologies.





















There are those in Africa today, and who do in all struggle, and to simply find a place, and in society too, and in speak of success in itself that is. That African societies today, and even when said Bureaucratic too for instance, have truly failed in all, and in the attempt to truly define what does stand for or represent for success, happiness, wealth etc., and in the very lives of everyday Africans too that is [and with speak of Nationalism in all, leading in all again, and to speak of Autocratic and Elitist structures too that is].

What does Epistemology truly mean? It in all again, does refer and to just how one in all, does Know, many a thing that is [and as with speak even, and of the discerning, figuring out or recognizing of many a thing, and for what it truly is].

That Epistemology, does differ in Africa, and from that seen outside Africa too in all, and as African Realities in many a way, have often been grounded in all again, and in simple speak too perhaps, and of what some do simply term Call-and-Response that is [and as versus speak of many another part of the World, and where Realities in many a way, are defined and in speak of Procedure, Manners and Etiquette too for instance, and as versus speak too of Sunbathing in all, and as said to go along in all for instance, and with Call-and-Response in itself that is][Link].

However though, the above does simply speak of Epistemology in itself, and as Epistemology in all, and as approached from an Egyptian/African perspective, does in many a way truly go along in all, and with speak of race, and further speak too and of racial heritages that is.

That outside Africa in all, Epistemology, is in all truly said to go along, and with just how best to define, what does stand for Learning, Education, Training, Teaching, Instruction, Guidance, Taming etc., and as with it all even speaking of the differing 'Schools of Thought', and as seen in many a place in the World too that is.

In Africa though, Epistemology in all does arise and with speak of Egypt (and the Three Step Pyramids too for instance), and not Nubia either. That Epistemology in Egypt in all, and as said African too, is said to very much go along, and with speak of Djinns in themselves too, and as said very much imparting knowledge in one, and in the form of (deep) Laughter in itself too that is.

However though, speak of Epistemology, and in the World today too, has come in all again, and to speak in all, and of what does stand for or represent in all, Racial differences, and as with regards to speak of EQ/IQ differences that is. That in all again and simply put too, we don't all learn and in similar manners that is, and that this in all again, is said to be at the very heart in all, and of the differences seen in the World, and as with regards to Power Status too that is.

That in Africa, and in Egypt too, Epistemology, has never been truly defined and in speak and of what does truly constitute for Training, Education, Domestication, Cultivation etc., but that in all again, survival in Africa and as said to speak of Adaptation in itself too, is said to go along and with speak of Knowledge/Epistemology, and in the very form of the Initiate, the Act and even speak of the Exalted/Blessed too (and in spirit too for instance). That African Epistemology, and as perceived in all even and from speak of the Initiate, does not only speak of Egypt in itself, but that in all ways even, speak of just where African Religion, does meet Italy, and as the Initiate in Italy, does very much go along and with speak of the History of Secret Societies in the World, and as including speak of the Templars in all, and not the Jesuits truly either that is. To speak of the Act, does in all even speak and of those in Africa today, simply said successful in their ways, and as it all does in many a way too, speak and of just where Africa, does meet Greece in all again, and speak too here in all, and of Hermes for instance, and the very rise of Hermeneutics too that is. In speaking of the Exalted/Blessed, is to in all ways even speak and of just where Africa in all, does truly meet Egypt, and as Egyptian Knowledge Bodies and in speak too of the Egyptian Pyramids Builders too for instance, does in all even speak of their being said Exalted/Blessed in all, and such that, speak of Egypt in itself, does very much go along and with speak of the Egyptian races, but that in all ways even, speak not only of IFA and as said Religion too, and that does speak of one and as said Exalted/Blessed, but that in all truly, speak of Modern Egyptians in all, does speak of their being said racially Egyptian, and in speak too of Epistemology, and in the very form of the Act that is.

In all ways though, the Swahili peoples of Africa, and as differing and from Egypt and the rest of Africa too (and with the exception of South Africa that is), in that, Epistemology, and as seen/found amongst the Swahili, is very much similar to that seen outside Africa in all, and as it does in all even speak of what some would term Utenzi that is, and further speak too and of the Swahili Language, and as said Swahili in all and not African either [and with African Swahili, and as spoken by Africans in all, said to simply consist of a Swahili Vocabulary, and not Grammar either], but that in all, Utenzi, does speak of just how the Swahili do define Training, Teaching, Education etc., and in a manner too, grounded in all, and in speak of Notions in themselves, and not Mechanisms truly either that is. In all again, British and Zulu South Africa, and as defining Epistemology, and in speak of Utenzi too that is, but with South Africa in all, while believed said a more prosperous Country and as compared to speak of the rest of Africa, does in all, suffer far more social ills/issues/matters, and in speak of associating Apartheid here in all again, and with Utenzi too, and as found in South Africa that is [but with the Swahili too, known to possess culture, and that is in all even, said truly segregative, and in attitude too that is].

In all, African/Egyptian Epistemology, and as said best grounded and in speak of what does constitute and for an African Design that is, while speak of the rest of the World, Epistemology, and as grounded and in speak and of what does constitute for (Human) Forms & Motifs that is, but in all again speak of the Swahili for instance, does speak of Epistemology, and as grounded and in speak of Dress & Custom that is [and alongside speak of the Middle East too for instance].