Sacred Ritual

Sacred Ritual.

One of the more important form of Ritual out there, is said in all, and to speak of the Sacred in all truly. That in all, Sacred Ritual, is believed said Ritual and that can connect us and to the very origins of Time, the very first of peoples, and speak truly in all even, of the so termed Third Eye in all, and as perceiving everything around us, and as such that is.

In all, when we do speak of Scared Ritual, and as helping give us in all, proper or true perspectives, and of anything said presently happening for instance, we are in many a way too, speaking in all, and of History in itself, and as perceived in many a way, and from speak of Materials in themselves too that is [and further speak too, and of Time in itself, and as truly perceived and from speak of Phases in all, or speak truly even, and of things and as said radically changing that is][and further speak here in all for instance, and of the Bronze Age too actually].

In all, when we do think of Ritual as such, and Sacred too, there are about three known such Rituals in existence:

1. War Rituals - Link.

2. Kingship Rituals - Link.

3. Public Rituals.

Child Psychology

Child Psychology.

This entry in many a way, very much in all, has to do, and with Nigeria for instance, and as said Africa's 'most populous country' that is [and not Country either].

That in all, most in Africa, are not well and in understanding, many of Africa's problems, and as perceived in all even, and from speak of Media that is [and as with it all even said Homegrown too]. To understand all this better, is to perhaps speak and of what Internet styled Media, does truly represent, or stand for, and in African society that is. That Africans, are not well understanding (and in Perception too perhaps), and of what does constitute and for Africa's Social problems in all for instance, and as with they in all even, perceived, and from speak and of many a said Historical Timeline, and as having to do in all even, and with speak of Colonialism or Slavery too that is.

That in all, life and outside Africa too in all, is primarily in all again (and in speak too and of many a City said not African in all), lived and in speak of Tests, Trials & Tribulations too. while African life on the otherhand, does differ, and as life in Africa, is lived, and in speak primarily and of Turmoil in itself too that is.

In having said this, is to now present Africans, and from the very perspective of Child Psychology, and which does speak of Africans, and as perceived by many a person not said African too, and in speak of Turmoil that is [and as with it all even referring, and to what some do term Spiritual Sickness in all]. That Turmoil in all, does not only truly define African Child Psychology, but in all ways even, does go along, and with speak of African Internet styled Media in itself too that is.

In all, while many a person outside Africa, is said to live a life, and with Tests, Trials & Tribulations said well defined in all [and in speak too perhaps, and of a National Myth for instance], in Africa, life is lived out, and in speak of Turmoil in itself [and whether it be religious, spiritual, social, political etc.]. 

In having said this, is to then speak of the known fact that, Africans are truly known and to identify, and with their Child Self's in all, and such that, this part of our very Being, is known to steadily influence just whom or who in all we are, and as with regards and to any Perceptions made of life that is. As such, African life now, and as said Akan, Yoruba, Igbo or Ki-Kongo, and as believed differing in its ways, might be said similar in all, and in speak of Child Psychology, and speak too, and of Media in all, and as associated, and with our Child Self's too that is. 

In many a way, what we are trying to get to here, is that, life is basically believed, and to speak of Progress or Development too, and as perceived in all even, and as going along, and with the Developing and of Maturity in itself too that is. While this is said to be true and on the average, going through life in Africa in all though, does still in all, speak of Maturity, and as going along and with speak of our Child Self's, and as said perpetually in Turmoil too that is [that for Africans in all perhaps, Turmoil faced and as going along with our lives, does have in all even to do, and with our never truly understanding our Child Self's in all perhaps, and in speak too of African Identity, historical in all, and as said going truly along, and with speak of Child Development and Child Psychology too that is][and the further belief here, and of just why many an African society, is said believed traditionally grounded in all, and in speak of Folklore too that is].

In all ways though, Child Psychology and in Africa, troublesome to most, and as it does in all even speak of Internet (styled) Media, and as going along and with speak of Turmoil too, but that in all ways even, the very belief here that, for the average African in all, and to be of a Healthy or sound mind too perhaps, speaks in all again, and of going through life and alongside speak in all again, and of a Media Diet in all (Link), and as pertaining to speak of Internet styled Media in particular, and that does speak even and of our Child Self's, and that in all again, the troubling view in all that, it is in all though, those who do primarily live their lives and on speak truly of Internet Media in itself, and who do in all ways even are believed and to be at the very center, and of many a (Political) Turmoil, and to be seen in Africa today too in all. In all again, the very belief here that, African lives and as lived out and in speak of Child Psychology and Turmoil in itself, speaking of Maturity in itself too, and as said referring and to such Turmoil, and as perpetual/repetitive in many a way, and as with it in all even referring and to the Internet Media we do subscribe too actually, but speak too and of the African in all, and in his or her most base self in all again, and as speaking in all again, and of what Internet (styled) Media in all, we do automatically subscribe too that is.

African Child Psychology:

https://www.youtube.com/watch?v=3NPgjsSZ5f8

Priceless

Priceless.

Priceless, and speak too and of just where in all, African Commerce, does meet Religion/Spirituality/Evolution in all that is.

Oya

Oya.

Oya: African (Internet) Media, Death and the Marketplace too.

Portugal

Portugal.

Portugal: Presentation formats/layouts and Africa.

African River Streams

African River Streams.

African River Streams, and speak too and of Perceptions in all, and of the essence of life, and in Africa too, and alongside speak in all, and of Internet Africa that is.

The Radio

The Radio.

The Radio, and speak too of Internet Africa, and everyday (Physical) Settings that is.

The African Shadow

The African Shadow.

The African Shadow, and speak too of the African Sun, and as truly representing in all, an unified African Sensual Memory that is.

Zimb.

Zimb.

Zimb., or speak too, and of the Art of Zimbabwe that is.

the Egyptian National Library

the Egyptian National Library.

The Egyptian National Library, and speak too perhaps in all, and of it all, and as offering an Education, and as grounded and in speak of Myth too, and as truly associated in all again, and with speak of the Egyptian Private University, and as said very much African too that is.

Esu

Esu.

Esu & the City of Light:

This entry in many a way, will speak in all, and of African History, and as perceived in all again, and from speak of African Body cultures that is.

In all, many Africans and as poorly in all again, perceiving the African past, and in speak of African Body cultures, and with Modern Africa too, said to speak and of Modern African Religion in all that is [and as with it even said to possess, a poor Body culture to it all].

In all though, the African past here in all again, and as best perceived and in speak of African Law that is (and as with it said truly Religious too), and with Africans today though, mainly perceived and from speak of African Body cultures, and that do in all associate Africans in themselves, and with speak of Aesthetics too in all, and that are truly said Non-Secular in all actually. That Africans in all, and despite their  making inroads and into the Modern/Western World in all, and as said Secular too [and speak in many a way, and of Modern Development in all], do still find themselves in many a way, isolated from the rest, and in speak of Aesthetics that is [and speak too, and of Africans and as said not Human perhaps, and with the exception and of speak of those said Egyptian too that is].

That Africans in all, have been foolishly made to view themselves in all again, and from speak of Body cultures only, and as said truly representing Intelligence in itself, and away from speak of Psychology in itself. and speak too and of Psychological Models of the Human Being that is [Link1, Link2].

In all, what do Body cultures truly speak off? in many a way, and from speak and of the World today, speak in all, and of Media in itself that is [that the World today in all again, is said proliferated and by all kinds of Media, and as including speak of Modern Educational systems, and which do specifically in all even, focus, and on Body cultures, and as said referring to one in all, and as said possessing Intelligence that is][and speak too, and of a Knowledge Divide in all, and that does speak and of the Publishing/Research Industry in itself that is][Link].

In many a way though, is to in all attempt here, and to speak and of what does constitute and for a true or concrete African Identity, Historical too, and far off and from speak of Political Organization in itself that is [and as with it even said to speak of Oral Traditions, Tribal/Family Identity and even Ethnography in itself too that is]. That African Identity, can be said and to truly speak only, and of one thing: African Media [Link1, Link2] [and as with it Media in all again, truly associated and with certain forms of Scripts/scripting, and as with they best here in all perhaps, best said to speak of an 'African English' (Link) too, and not Africanized English either that is].

In having said all this, is to now attempt to re-direct the African Experience, and as said Historical too, and away from speak in all, and of Political Organization or even National, Regional or Local African Identities too, and in favour in all again, and in speak instead, and of African Identity, and as truly best said to go along, and with speak and of an African Future, and that does speak in all, and of not defining African Wealth or Status too, but in all again, it truly speaking in all, and of truly defining the African Experience that is.

In all again, a basic proposition here: that the African Future, does speak of it all, and in speak of redefining the African City, and with life outside the City, in many a way truly reduced, and to speak only and of African Media that is [and as with all this even, speaking of History in itself, African too, and as said Egyptian, but in many a way too, speak of African Ritual/Rite, and also speak of the History of Slavery and Colonialism and in Africa, and as said redudant in many a way, such that, those aspiring and to this manner of thinking, do in all ways even view themselves as truly African, and in speak and of the search, and for the most genuine, religious or spiritual, and of the African Experience in itself that is][and further speak too, and of the very belief in all, and of Hidden Treasure for instance, and somewhere in Egypt too that is][Link].

What in all though, does stand for the African City? It does not only speak and of reforming the African Body perhaps, and as with it now centered in all, and in speak of African life, and as truly going along, and with African Cities too, but with it all primarily defined and from speak of the genuine in all, and of African Body cultures, and as said not to speak of Modern Secular lifestyles either that is.

In attempting to define the above better in all, is to first off associate African Media in itself, and with speak of Death in itself too [and as versus speak of God in all actually]. Secondly though, is to now speak and of African Cities, and as said evolutionary in their ways, and as perhaps grounded in all, and not in speak of the Secular or Convention truly either, but in many a way truly, speaking of three things that is:

1. Christology: and speak too and of notions of Taboo, and as going along, and with the African City that is [Link].

2. Esu: And as with 'he' in all said, not an Orisha truly, but a Deity in all perhaps, and whose ways do speak in all perhaps, and of defining Power, Might & Authority, and in the name of Expression too, and in the African City too that is [Link].

3. Ifa: And speak too, and of the African City, and as said a City of Light perhaps, and as going along too in all, and with speak of the 'spirit of Ifa', 'the Memory of Ifa', or even 'the Message of Ifa' too that is [Link].

The African City:

Link

African Heritages

African Heritages.

This entry in all, will attempt to deal and with just what does constitute and for African Heritages, and in these Present Times we live in that is. That African Heritages in all, are simply said to speak of the Egun in all (or Ancestors too), or truly in all again, speak of many an Egungun Festival that is. While such African Heritages are simply said very real, one does in all ways even realize that, the Modern Times in all, have brought with them, changing attitudes in all, and in speak and of redefining the African Family, and a way from speak of the Egun, or even the Egungun in many a way truly that is [Link].

African Heritages in many a way, do not simply have to be said African, and as with regards to speak of Location that is. That in all, African Heritages can very well take the form of a Magazine for instance (Link), or truly in all perhaps, speak of their going along, and with the culture, and of many another place outside Africa, and as in speak even, and of what does constitute and for an African Institute, and in France too for instance. In all, Africans in many a way, never truly thinking of themselves as such (and as versus speak of Asians too that is), in that, the only known view of Africans in all, and in such a said Capacity that is, does speak even, and of the said 'Male Revolt', and in speak of Brazilian Colonial/Post-Slavery society too that is [Link].

In thinking though and of African Heritages in all, and as with they even said Localized, Regional or National too, is to in many a way speak here, and of just how best to go about, thinking of it all, and from an Institutional perspective too that is. That many an African, and as simply said tired of Africa in itself (and speak here too perhaps, and of Modern African Communications in themselves too), perhaps now in all, and as possessing many an Idea, and by which to simply learn how to improve themselves, and in a manner and that does speak specifically of Heritages too, and as said in all going along and with speak of African Institutes, and further speak too, and of Success (or Achievement, Accomplishment or Attainment in itself) and as defined and in speak of Cultural Experiences/wealth that is [and speak here too, and of the English peoples of England, and as said well knowledgeable in this, and in speak too and of English History, and as going along and with speak of the Crusades that is], and as Cultural wealth in all, does speak in all again, and of just whom or who in all we are, and with Motivation too for instance [Link].

In thinking of African Identity and in the above, is to in all ways even first off, present it, and from a manner and that does speak of Prestige and Royalty too that is. In all, this does speak and of defining African Heritages, and in a manner and that does speak even and of the work posted above 'Islam and the Prayer Economy' that is. In all, a manner and of defining African Heritages that is [but speak too of it all, and as speaking of Africa and as said outside South Africa, Kenya/'The Horn of Africa', and even Egypt too][Link] [and with South Africa in all again, and as said defining National Heritages for instance, and in speak of the Reunion, and as said British too that is][Link1, Link2].

In all, African Heritages and in speak of Prestige/Royalty, and as defined and as going along in all, and with speak of possessing Knowledge in itself, and in the following manner:

1. Social Theory (Link)

2. Anthropology.

3. History.

4. Symbol

And with the first three aforementioned above and in numbering too, taking a triangular formation, and that does speak of Symbol, and as said existing in the middle that is.

However though, Africa today and in speak of Heritage, and as said away in all, and from speak of the Egun and Egungun too, does speak of it all, and as perceived, and from Western/Modern Timelines in many a way that is.

The first of these, does speak in all, and of African Social Identity in many a way, and as going along in all, and with speak of the African 'Prayer House' that is [and speak in all again, and of just where African Social Identity, does meet Egyptian History too that is]. In all, it does speak and of African Heritages, and as with they even said Religious too, and in speak too and of a Private Membership Club for instance [Link].

The second of these, does speak of 'Social Clubs' in all, and as said going along, and with those possessing Social Identities too, and as said Western that is, and as they do in all, go along, and with speak of African Social identity, and as perceived in all even, and from speak and of the Global Village that is. In many a way too, a group of peoples in all, and as said in all again, not truly loyal and to Africa itself, and in speak of their defining Heritage for instance, and faraway off, and from the African Arts too that is [Link1, Link2] [and speak too, and of an Africa and as defined and in speak primarily, and of many a Social or Political contact or connection too that is]. In all again, speak of the Western in Africa, and as said truly associated, and with speak of Nubian Civilization too actually.

The third of these, does speak in all, and of what one could term 'Social Gatherings', and as with they even said Familial in their ways, in that, they do speak in all perhaps, and of African Social Identity and as perceived in all even, and form speak too and of Colonialism and Apartheid in South Africa too (and further speak here and of the term Kaffir, and as said Social and not Political truly either), but that in all ways even perhaps, speak of African Heritages and Social Identity too, and as going along and with speak of Success (or Attainment, Achievement or Accomplishment in all), and as attached in many a way, and to speak and of a Western Education, and that does in all even, speak of Africa's said booming Real Estate Industry for instance [Link].

The fourth of these, does simply speak and of defining African Heritages, and in speak truly, and of what does constitute and for African Ceremonial Dress, and as with it in all even perhaps, going along and with speak and of the Kenyan Fashion Industry that is [and surprisingly too, speak even and of the Kenyan Government, and as perhaps said disillusioned in their ways, and in their now in all, defining Development Agendas for Kenya, and as going along only, and with speak of Heritage and in the form of Ceremonial Dress too that is][Link1, Link2].

''The Spanish African Arts Council'' :

Johnny Depp

Johnny Depp.

This entry in many a way, will attempt and to speak and of the African Experience (and as with it even said Coptic Egyptian too), and in Europe that is. That many in Africa, often tend to approach Europe in all, and in a poor manner, in that, speak of attaining an European Education in all, and further speak here even, and of Merit in itself too (but furtherly in all again, speak of proving oneself and as an African perhaps, and in Intellect/Mettle too), does in all ways even, best speak of Italy in all, and not France, England or Germany either that is [Link].

In many a way too, neither is Europe, America in all, and as European Titles, do truly differ, and from those found in America that is.

In all, this posting will attempt to introduce the average African and to Europe in all, and away in all again, and from speak of Slavery too, and  with speak even, and of the Times and as said having changed in all, and with the World too, said to have a developed a strong even Racial Consciousness to it, and that does in all even, speak of the History of Africans/Egyptians in all, and as said hidden too, but that in many a way, now simply presented and in a differing manner, and that is actually Legit in its ways that is.

In speaking of all this and in many a way, is to first speak of Europe in all, and as often perceived and from speak of Psychological Models too, in that, African Colonial History, is often poorly presented, and from a perspective in all, and that does speak and of European Royal, Tribal and Artistic Identities, and as now said in all, and as conquering Africa, and in speak of Tribe too that is. This in many a way too, does speak of the European participation in Slavery, and as very much falsely presented, and in speak of European Royalty that is. 

Europe in all though, can basically be said and to be three things that is [and as explained below in all]:

1. Psychological Models

2. Themes

3. Language/Tongues.

That speaking of Europe, and from the very perspective of Psychological Models (Link), does in all ways even, speak of European Tribes, European Art and European Royalty too [and with European Royalty not only going along and with speak of European Tribes in themselves and from a historical/trajectory perspective, and with the first of these Tribes, said to be of origins in all, and in Ancient Britain too that is, but that in all ways even, it does speak of European Art, and as said in many a way simply, and to speak of Prose/Poetry, Theatre, Music/Dance and even Religious Perfomance in itself that is]. In many a way too, many an African and as falsely adjudging themselves, and as with regards to Europe, and in speak of Europe and as just mentioned above that is, and as with one simply in all, said to not understand that Europe in all, does have a History, and that does stem back, and into the ancient Times that is.

To speak of European Languages/Tongues in all, is to in many a way too, speak of the very developing and of a Racial Consciousness in all, and in this very World we live in today that is. In all, it is here and in many a way too, and just where Europe in all does often meet Africa in History, and as speaking in all again and of Slavery and Colonialism too, and as Europeans in all, are now simply said to judge Africans, and as according to speak of Speech that is. In many a way, it is here in all, that the History of the African and Moor in all, does actually merge and with European History (and in speak of defining European Racial Identities too), in that, it does speak of European life, and as presented and from speak of Baroque Art, Religious Scripture, and speak too and of Convention/Memory that is [that Europe in all, does differ and from speak of Italy, in that, speak of Italy and the African/Moor, does speak in all, and of Tutankhamun for instance, the City of Heliopolis, and further speak too and of Egyptian Religion and as going along and with speak of Obelisks that is][Link]. It is this facet though, and of European life, and that is today said very much dead in all, and as speak of Europe in all, and as such, does speak of it all and as said very much having changed and from the Revolutionary Times, and in speak of Materiality/Materialism too that is.

https://www.youtube.com/watch?v=RYS7DUWFXns

In many a way perhaps, and when one does think and of Europe today and as said a racist place in all, it does not all only speak of European History and as going along and with speak of the European Revolutionary Wars, but that in all ways even, they are Wars, best put into perspective, and not in speak of European Institutions and Political Titles either, but in all ways truly even, and in speak of the European Psyche, and as going along, and with speak of European Themes that is [or speak too in all that is, and of just whom in all again, is going to play the role of William Tell, and in an upcoming Shakespeare Play that is]. In speaking of Europe and as such, in Themes that is, is to first off speak and of the many differing European Titles and such as the Count, the Marquis, the Vicomte or even the Chevalier in general too, but that in all ways even, it does speak of Europe and as basically said three things: Traditional, Trad., and even Shakespearean too that is. That the History of the African/Moor in Europe (and as with he even said not Nubian but Israeli too perhaps), does not speak of the Shakespearean in all, but that in all ways even and of the Traditional [Link] (and speak too and of the African that is), but that in all ways too, it does speak in all, and of what some do term Trad. (Link), and as with it even a world and of the Moor, and in Themes too that is. In all, the very world of the Musketeer perhaps, and as going along and with Themes, and do accommodate the Moor in all (and as with he even said Seafaring too) [and that in all again, and in Legacy too, Europe's Maritime and Banking Identity too perhaps, does owe its origins in all, and in speak of the Moor/'Egyptian' that is], but that in all ways even, speak of Africans and as willing to be involved in European life, and on an Individual basis, does speak in all, and of their coming up with a Theme, and that all, would truly like that is [and as Europe in all, is often perceived and as a playground, and for the said rich & famous that is].

In all, the very purpose of this Blog (and many another by the Blogger here, and on Africa too), does in all attempt to speak of Africa, and in speak of the Psyche/Experience, such that, it does in all attempt to define the African Experience, and as said unique in all, and as said defined too, separate, and from that said American or European too in all, in that, it does at the very least attempt to give Africa in all again, a whole new Identity and in Psyche too, and that does on the average, speak of Egyptian History and as said African too in all, or speak too in all, and of (African) Internet Communications in themselves that is.

Pat Okaro:

* the Blogger here(in) and the Nigerian Psyche

Crispus Attucks

Crispus Attucks.

This entry, will in many a way attempt to teach many an African in all, and of just whom or who in all, they simply are, and as with regards and to speak of Myth, and as said a core African Identity too, and in speak too perhaps, and of the History of Africans, and as said Seafarers that is. That in all, speak of African Myth, and of the Seafaring variety, is no longer known to exist in all, and other than speak now in all, and of African History perhaps, and as said entwined in all again, and to American History too that is.

In speaking of the above in all, is to perhaps now attempt and to speak of 'Persons of Colour' in all again, and as said American truly too, and as with regards to speak in all, and of new ways or manners, and of truly perceiving African Identity in all, and as going along and with Slavery too, and in the America's in many a way that is.

That speak of African Identity in the United States of America, does go along and with speak and of American society, and as perceived and from speak of a Physical, Logical, Conceptual and Contextual Analysis too that is. That African slavery in the United States of America, is often perceived in all, and from speak and of a Physical (Model) Analysis too, in that, slaves are now presented, and as said overworked, and in many a way too, mistreated in all that is. To speak though and of slavery in the United States of America, and as having endured over a long period of time, is to speak of it all and from a Logical (Model) Analysis, and which does see American society, and as simply said Slave-holding, in that, a Logical (Model) Analysis of American slave society, does see to it, many an agreement and between 'Master' and 'Slave' too, and as with regards and to speak of proper Behaviour for instance [and a world too, and which did in all lead, and to speak of George Washington Carver for instance].

In many a way, while many a successful African Immigrant or Immigre and to the United States of America in all, does find themselves living under American society, and as perceived and from speak of a Logical (Model) Analysis, you do also have the false belief here that, American society is simply said discriminatory in many a way, and to many a said 'Person of Colour' too, and due perhaps in all, and to speak for example, and of the American Presidency and as Institution, or speak too in all again, and of many a Police Shooting for instance, in that, speaking of American society and from a Conceptual (Analysis) Model on the otherhand, does in all even speak of African Religious/Cultural concepts in all, and as becoming a part of American society (Identity), and in speak too for instance, and of the manifestation/creation of Jazz, Be-Bop, Rock n Roll or even American Dance too, and as said in all, very much speaking of an African interpretation, and in Myth/Imagination too, and of American society that is [and with this in all again, a Conceptual (Model) Analysis of the United States of America, and as said Religious/Cultural too, having one in all truly see just what kinds in all even, and of problems, social too, and that the United States of America does face, and as with they in all even said to prevent one from attempting to become American that is, and as America in all, and Conceptually too, is often said believed a wild place in itself, and as in speak of betrayal too for instance]. In all, America and Africa today, and as perceived from a Conceptual (Model) Analysis, probably in all, speaking of African Religion, and in the very form only perhaps, and of IFA, or even African/Egyptian Christianity too that is [Conceptual (Model) Analysis America - Link].

While many a problem and as pertaining and to speak of 'Persons of Colour' in the United States of America today, can in all ways even be perceived and from speak of a Physical (Model) Analysis [and speak too, and of White Americans, and as simply perceived Attractive for instance, and in speak of the Female Gender too that is], and speak too, and of everyday American life in all, and as simply said Physical in its ways, in that, many a successful Immigrant, both White or of Colour in all, still in many a way does find themselves isolated and from American society, and as Americans and on the average, are known Physically skilled in all, and in a manner and that does speak of American Professional Wrestling for instance [An American Physical (Model) Analysis  -  Link].

In all, America or the United States of America, and as said a 'White place/country' in all [and as versus speak of Europe too], does in all even speak of analyzing American society, and from a Contextual (Model) Analysis, in that, the average American Setting in all, and as rather Cultured too, is known in many a way, and to be said simply White in its ways (Link), in that, many a 'Person of Colour' and as perceived and in speak of a Contextual (Model ) Analysis in American society, is very much said truly, a Religious figure of a kind, and such that, speak of figures and such as Crispus Attucks for instance, does speak of them and as perceived and from a Logical (Model) Analysis (and whether or not they are said truly American or African that is), in that, American society and as perceived and from a Contextual (Model) Analysis, does in all ways even speak of the very world of American Materiality/Materialism and American Design too, and as with it in all and in many a way too, simply said White too perhaps, and as many a said 'Person of Colour', and as said truly American too, have never defined their society in all, and at this level truly too, such that, the Materiality/Materialism and as associated with them, is in many a way too, said Western for instance, and not truly American either. [Western, American].

American Contextual life:

https://www.youtube.com/watch?v=zt1R8LQ5-LI

Africa

Africa.

The 'Roaring Waters of Nun', and speak too and of Harmony/Reality and in Africa, and as very much going along in all, and with speak too, and of Instruction Sets in themselves + Adverbs that is.

Internet Communications (3)

Internet Communications (3).

The Griot & the Pundit:

This post and in many a way, will attempt to introduce in all, Internet Communications, and as with they in all even said, to speak and of a Success Profile in itself that is. That in all, it does refer and to speak and of Internet Communications, and as said tailored in all, and for a certain Audience for instance, or in many a way truly, said tailored, and in speak and of a known successful Business Outfit that is.

In many a way, this posting in itself, does attempt in all, and to truly define Human existences, and in speak of Pride in itself that is. That Human existences in all, can be said to exist in many a fashion or way, and with one of the most known, and as speaking of Civilized existences, speaking of Humans, and from the very perspective of Gratification that is [Link]. While Pride in many a way, can be said and to speak and of Competitive Strategy & Edge, there are those though, who do associate Human existences in all, their rise and fall, and with speak of what one could term a Display or a Show too, in that, such displays or shows, are in many a way said, to simply faze another, and as with they now in all, simply said conquered, and by the minute too that is [and speak in all ways even, and of Television Media too for instance].

This posting though, does have to do, and with Internet Media, and as said truly going along and with speak of Pride, and as with it all even said as such, and in speak of variety too that is [and not choice or option truly either]. That Internet Media in all, should not be truly associated, and with Television Media that is.

In speaking of Pride though, is to in all ways even present differing views of Pride, and as said African, and that in all ways even, said not African that is [but falsely so too in all]. That Pride and as said something African, does truly speak and of just whom or who in all, Africans are, and with speak of Taboo too that is [that those societies and that do in all ways even truly define themselves and in speak of Taboo, are in many a way actually 'African' that is]. There is however another manner or way and of defining Pride in itself, and that does speak of Racial Identities, and as said Institutional too that is [and something and that does speak of History in all, and as said not African/Egyptian truly either].

In speaking of Africa and Pride, and in the very form of Taboo, is to in all ways even, speak of the Griot that is. To speak of Africa though, and from the very perspective of Racial Identities and the Institutional, and as going along and with speak of Pride, is to in many a way even, speak of African Institutions, and as truly said only Local or Regional that is, and as African Racial Identities, are known and said in many a way, truly actually Localized in their ways that is [and speak for example, and of what some do term Extraction in all]. In all again, Africa and as mentioned in the latter, speaking of the Pundit in all, and not the Scholar truly either.

In many a way too though, this entry in all, will not deal and with speak of the Pundit that is [and with he or she in all even, known to head or lead, an Independent Research Center and of a kind for instance]. In all though, it will actually only focus on the Griot, and as with attempting to tell many an African in all, just whom they are and with the rest of the World, and in speak of Taboo too (and further speak here in all, and of the Individual/Personal endeavour), and as going along in all, and with speak of basic or base Human existences and in Africa, and as defined and from speak and of Taboo in itself that is [that the African in all, is simply said 'walking Taboo' in all actually]. In many a way, the World out there (and outside Africa too that is, and as including speak of the Swahili people in all), and as primarily even said defined in all, and in speak of Taboo, and that could very well go along in all, and with the said belief in all that (and by Joseph Campbell too for instance), that all Myth in the World, is said to have a single source of origin, and as said African/Egyptian too that is [and with lots of Myth in all, simply dealing with Taboo]. However though, while many are falsely made to believe that, many a Civilization, and as said outside Africa too, did arise and with speak of Taboo in itself, the truth in many a way though, does appear and to speak of Institutional Identity, and as said Racial/Ethnic too that is.

To speak of Africa and the United Sates of America in all, and from the very perspective of Taboo, is to in many a way in all, define American Identity, and as going along and with speak of Taboo, and in the form of the Jocular, Bod. (Sensitivity) [Link], and finally in all again, Acumen in itself that is [that Slavery and as said African in all, and in the United States of America too, can be said to speak of differing experiences in all, and as with regards to Taboo, and as just defined above that is][Link].

However though, and before we do in all proceed and in speaking of many another place or Continent in all, and in speak of Taboo too, is to in all ways even hereby associate, Social/Racial/Civil strife and in Africa, and in speak of Taboo, and not Institutions either that is [that lots of African wars, and as often downplayed by many a person and in speak of Africans and as savages, does in all speak and of their not knowing Africans, and from the very perspective of Taboo, and as said evolutionary too, and as versus speak of African Institutions that is].

In all, Africa, and as said not Swahili either, does speak of Taboo, and from four known perspectives: Possessive states, Classification systems, race theories, and finally in all again, Community/Religious Bonds/Affiliations that is. That speaking and of Africa as such, does in all ways even exclude the Swahili in all, and as their defining of Taboo in all again, and from the above four mentioned parameters that is, does in all ways even speak of African Art/Music (and as said defining the name Africa in itself), Western ideologies, Afrocentric thought and even Congolese culture too that is [that in all, the Swahili, do define Taboo and in manners and as just mentioned above, but that in all ways even, they are in many a way not said truly an African people, and from speak of the above that is][but with they too, known to have an unique Swahili Identity, and that does speak in all, and of the Swahili lands in themselves][and as with they too though, believed in all again, and in spreading many a Social Ill, and of the Taboo/Pride variety, and into Africa in itself that is].

In speaking of African Taboo, and in speak of Possessive states, is to in many a way too, speak of Africa and as said Egyptian, Northern Africa, Western/Central Africa, Eastern Africa, and Southern Africa too that is [and further speak here in all, and of African Religion, and as basically said to speak of the Possessed, and as going along too, and with the African Sun for instance, or truly in many a way and in speak of Ethnography in itself that is][and further speak here too, and of varying standards/ideals of beauty that is]. To speak of Classification systems, does in many a way too, speak of Africa and as going along and with speak of the Bantu people in many a way, and as with they in all even, espousing a way of life or Religion, and that is said inclusive of all that is [and further speak too, and of those who don't care to know much, and of the Bantu either that is]. To speak of race theories and Africa, is to speak of it all, and as grounded truly, and in speak of Egypt in all, and as the Egyptians and Historically too, have always defined themselves and in speak of Taboo, and as speaking of one and as said purely Egyptian in race, and as with they in all again, only accommodating in many a way, Greek existences that is [and further speak here, and of race in itself, and as truly associated, and with Religion/Religious practises that is][and speak in all again, and of the Congo, and as somewhat said unique, and from the rest of Africa that is]. Finally, speak of Community/Religious Bonds/Affiliations, does speak in all, and of the very rise of (Popular) Society in Africa, and as with it in all even, said to speak and of the presence of Christianity in Africa, and further speak of Taboo, and as said primarily even, Social that is.

Having said this, is to now proceed in all again, and in speak of Taboo, and in many another part of the World that is. That when it in all, does come and to speak of Europe for instance, Taboo in all, and as said ingrained and in speak of Religion/Gnosis, and as going along and with speak of Fairy Tales for instance, but that speak of Taboo in African Religion and as said believed inferior to that said European, does in all ways even have, all roads in all and as is often said that is, and as leading to San Domingo and the Haitian Revolution too that is.

In speaking of Africa and South America in all, and as with regards and to speak of Pride and Taboo, is to speak of condescending attitudes and from South Americans, and as with regards in all too even, and to speak of so said African Inferiority, and when it does come and to speak of Materials that is [that Africa in all, is simply said to have no History of Clothing or Shoeware for instance, and until the 'White Man' does arrive, and on the Continent too that is]. In all, a manner and of perceiving Taboo, and that does go along in all, and with perceiving African society, and not falsely truly either, and from the very perspective of Guns, Germs and Steel that is [Link][and a view in all, and that does speak even, and of the History of Kenya and South Africa too, but with the "White Man' in South Africa, said very much British, and with he in Kenya, said in all and as practising Christianity that is].

In speaking of Africa and Central Asia in all, and as with regards and to speak of Pride and Taboo too, is to in many a way too, speak of many a racist attitude in all, and towards Africans, but that surprisingly enough, Africans and those in Central Asia, do in all share a common Identity, and that does in all even, speak of Voice, Vocals and even Vivacity too [and further speak in all again, and of Taboo and as arising from the three formentioned, surprisingly enough going along and with speak of Social Animosity in all, and as said arising even, and with speak of 'Cool' and Historical perceptions that is][that the History of Central Asia, is not what it appears to be, and alongside speak even and of Macedon Greek Civilization, and as it does appear in all, and to have Political life, arise in all again, and with speak of 'Cool' too that is].

In speaking of Africa and the Middle East, Taboo and Pride, and as said defined in all, and in speak of Time too, and as going along and with speak of Calendars that is [and further speak and of Fasting and in the Islamic world, or speak too and of an Elite School Graduation for instance, and further speak and of the Middle East and as said dominating Africa in all, going along, and with speak of Calendars that is].

In speaking of Africa and Asia, speak of Taboo and Pride, and as going along and with notions of Gender in all, and further speak too, and of Mens and Womens Dress/Garments for instance, Men and Womens Roles/Humour, Men and Womens Work, Men and Womens speech etc. but further speak here and in all though, and of Africa today, and as basically defining Taboo, and in an Asian manner that is.

In all though, and as in concluding all this, speak here and of Pride and Taboo, and as going along and with speak of African Ritual/Ceremony/Ritualized life, and as in many a way too, defining African cities, and further speak too, and of everyday general perceptions and of Africans, and as 'made' by Media too that is (International too), and that does speak in all, and of Africa and as said backward, and of African Ritual too, and as now said revised or updated in all, and in speak and of countering, such perceptions that is.

Re-Inventing African Ritual:

https://www.youtube.com/watch?v=X7t7eaUbWqI

Internet Communications (2)

Internet Communications (2).

In keeping in line, and with the previous post in all, is to in many a way now, speak in all again, and of Internet Communications, and as said defined in all perhaps, and in a rather Conventional manner too [or speak too perhaps, and of what does pass for Internet Communications, and in many another part of the World that is]. That in many another place, Internet Communications, do in all go along and with defining the Internet in all, and in speak of Limits too [and in Behaviour, Time and Spacing/Timing too that is][and a manner of defining the Internet, rather European in its ways, but in speak of the Internet and in speak of Limits too, and as said American that is, does in all, speak of defining the Internet, and in speak of Distortions and lies too that is].

In all, when it does come to defining the Internet and in speak of Limits (or Distortions too perhaps), and as with it all even going along and with speak of Disciplinarian Mechanisms for instance, is to in all ways even now associate Internet Communications, and with speak of Communications in all, and as seen/found, and in many a Religious Faith that is [and as with it all even speaking of Popular Religion too].

In all, and in speaking of the Internet and as above, is to in all ways even divide Religious Faith, and in Africa, and into the following branches that is:

1. The Muslim Faith: And of all Religious Faiths to be seen in Africa, the Muslim Faith, and as believed the most helpful and beneficial, and when it does come to defining Limits, and in everyday life too, and in as going along in all, and with the Internet in Africa that is [Link].

2. African Dervish Sects - sounds of the Egyptian/African Dervish (Link).

3. The Christian Faith - and as predominantly found in Kenya and Ethiopia too [and with South Africa, practising Western Christianity in all].

4. African Popular Christianity - Link.

Internet Communications (1)

Internet Communications (1).

What in all, do constitute, and for Internet Communications in themselves? Other than speak or talk, and of their being truly associated, and with speak of Website Design and Online Businesses too, It all in many a way, can be said to take, not in all, a Cultural formation to it that is, but in many a way, speak of it and as said Regional or Local too that is.

In having those in Africa in all perhaps, better understand Internet Communications and as suited for Africa in all, is to first of all, associate it all, and with speak of Instructions, and the Daring too perhaps. However, having said all this, is to speak of the very belief that, and by the Blogger here too, that the Internet in Africa, can truly help in all, bring change and to the way of life in the place, and in speak of what one could term, the 'Pace of life' that is. That Africa in all, is deemed a stressful Continent to live in, and in speak and of what does constitute and for Marginalization in itself (and as in speak of 'margins of error'), and as Africans in all, do consider speak of Marginalization, and as going along in all even, and with speak of Human Rights in themselves, and as said truly African that is.

In having said the above, is to now in many a way attempt to promote various constructs in all perhaps, social too, and as said deemed helpful in all, and in helping define the 'Pace of life', and speak too and of Marginalization in itself, and in Africa too, and via speak in all, and of the Internet in itself that is [meaning, the constructs proposed below, do in all carry/play themselves out, and on the Internet too, and via speak of Communications, and as going along and with speak of, the 'Pace of life', and further speak even, and of their redefining Marginalization and in African society too that is].

1. Cultural/Aid Agency - Link.

2. Calendars / Time Cycles.

3. Singular Memory - link.

4. Furnishings & Interior Design - and speak too and of the Internet, and as said somewhat American that is - Link1, Link2.

Stigma

Stigma.

Stigma, and as going along and with speak of Africans, and as said the most Humane of us all, and as it does speak even, and of one in all, and as said Unforgiveable, and by everyone and as including God too that is [but with Stigma too, not said Egyptian in all, and as they in all again, do concentrate, and on defining the Sacred that is].

In all, Stigma, and as going very much along in all, and with speak of African Law in itself, and such that, African Law does in all pretend to attempt, and to in all perhaps, truly define or understand just what Stigma truly is, and in speak of the Humane that is [and as unlike speak of Italian Law for instance, and of the Church too, and which does pretend to or attempt in all, and to fully understand, the Mind of God that is].

In speaking of African Law and as such, is to in all ways even, speak and of just how, African Religious/Cultural practises, have made their way, over the Atlantic, and into 'the United States of America' in itself that is. That the term in all 'the United States of America', does speak of it all, and as going along, and with many a Practise or Law too, and that does speak even and of African Religious/Cultural practises, in that, it does in all refer, and to speak and of just what the Rights in all, and of many a said 'Freed Black' for instance, do truly speak of, and as compared in all again, and to terms and such as 'the United Sates' or 'America' too, and which do speak of Practises and Law and in 'the United States of America' that is, and from an African perspective too, and that do in all refer, and to speak in all again, and of what is said Authentic or Genuine too, and respectively in all that is [that African culture in 'the United States of America', and if not the Americas in themselves, and as coming in all again and to define or distort, what does stand for the Authentic or the Genuine too that is].

In speaking in all fully and of the above, is to then in many a way, speak and of just how in all, African Religious/Cultural practises, and as making their way and across the Atlantic too, do in all lead and to a culture of Stigmatization in itself, and as now in all, coming to very much question American Religious/Cultural practises and law too that is [and with American Law too, said in all again, and to go along, and with speak and of Shame in itself that is].

In many a way, Stigmatization, does speak in all even, and of what they do in all call, a 'Kangaroo Court' for instance, and as said African too, and as very much making its way, and into American Media in itself that is [and as said somewhat African in Expression too][and alongside speak even, and of the Ku Klux Klan for instance].

In all, what exactly is Stigmatization? That it in all, is said in all even, and as speaking or referring and to the very said Presence of God in himself, and that it does in all even, go along in all, and not with speak of the proven fact in all, but in many a way truly, and of what some could in many a way even, simply call a (Court) Hearing that is [or speak truly and in all ways even, and of what can be said, not provable that is].

Jigga, Man.

When Grandmaster Flash was said to have released the very first known Rap Album in all, he did not in many a way perhaps, truly realize or know, just how in all, he would come help make Stigmatization, a part of everyday American realities that is. For in many a way, this is simply what, Rap Music, is truly all about. To in many a way though, attempt to put all this into a better perspective, is to in many a way too, speak of America's Crime problem, and as going along and with speak of Shaming in itself, and as something in all believed by many, and to speak in all, and of limiting one in impulse, and when it does come to committing Crime for instance [that in many another part of the World, on shaming someone, they in all become inhibited in many a way, but in America, speak too in all, and of one and as now said Criminal minded that is]. That Stigmatization, or speak too and of Deep Shame, does in all ways even, lead and to what some do in all term for instance, Black-on-Black Crime, and in the United States of America too that is [and as with it in all even, speaking of America's (Teenage) Gang problem for instance]. In all, Shaming, and in America too, and as leading one to seek out, the perfect Relationship/relations in all, and as with it in all even perhaps, very much speaking of American Law, and as said truly represented in all perhaps, and by speak of Colonial America too, in that, it does speak in all, and not of Civil Liberties for instance (and speak too and of 'the Statue of Liberty' in all), but that in all ways even, it does speak of Protecting Citizen Rights (and further speak too, and of the 'Shores of America' that is) [that in all 'the Shores of America' do speak in all, and of the rise of America, and as a place in all even said, to have the most perfect of Relations/Relationships, and that former President George Bush Jnr in all, and alongside speak of former Secretary of State Condoleeza Rice too, does in all ways even go along in all, and with speak of 'the Shores of America', and from the very perspective of protecting 'America's Borders' in all, and from an Inter-State perspective, and not one said National truly either].

https://www.youtube.com/watch?v=KNZH-emehxA

In all, Stigmatization, and as going along in all, and with speak of Shaming, and American Law too, now in many a way, coming to define American Religion, and in basic speak here, and of spirit possession, and as with it basically said African and Native American too, but that interestingly enough, the use of spirit possession and in American Religion, does speak of it all, and as truly going along in all and with learning just how to express oneself, and in speak of Ridicule too that is [that American religion in itself, is grounded in all, and in helping truly define, just what Ridicule and in American society, truly does represent, stand for, or in many a way too, symbolize that is].

https://www.youtube.com/watch?v=mqFLXayD6e8

http://www.materialreligion.org/journal/magic.html