African Technologies.
This post in many a way, has to do, and with speak of Africa, and as presented in all, and from a 'Latest Developments in African History' perspective [and all this too, and as going along and with speak of Africa, and of its Presidencies too that is]. In attempting to make all this clearer, is to speak and of Africa, and as perceived and in speak of 'Recent Developments in African History', and as with it all even said to speak and of the African Statesman that is [and with Taharqa too, falsely said the first of them all that is, but with Egypt in all again, known to house the Title and of Statesman/Vizier that is (Link)].
In many a way though, what does 'Latest Developments in Africa / African History', truly stand for? It does in many a way refer, and to African History, and as going along in all, and in speak of African slavery (but with the estimates and of Africans taken into slavery in the Americas, not believed to be of a high count that is, and by the Blogger here too, and as often presented, and in many a Modern Text in all), but that in all ways even, it does also speak of Colonialism in Africa, and Post-Independence (Neo-Colonialist) Thought too, and on just how to best Develop Africa that is. In all, 'Latest Developments in Africa', and as truly associated, and with speak of African Confederacies, and with slavery in all again, known to have existed and under speak of African Confederacies too in all, but in many a way too, speak in all, and of Modern Africa, and as defined philosophically, and in speak of Monetary Systems/Networks, the Money Economy (and speak too and of African Presidencies and African Budgets that is), and in many a way too in all, speak of the Import/Export Industries, and as said the most Important in all, and in Contemporary Africa too that is.
In having said the above, is to now speak of African Technologies, and as going along, and with not only attempting to solve many a problem in Africa, and as said Historical too [and as emanating perhaps and from speak of African Confederacies and not African Federations either], but that in all ways even, it all referring and to the attempt in all, and in solving Africa's problems, and from speak of Diversity in itself that is [that Africa's problems, and as going along and with speak of African Philosophy, does in all refer, and to speak of Diversity in itself and as seen in Africa too, and the problems in all again and that do arise, and which in all, can make for Africans, and as said a people or 'objects' in all, and as believed said in all again, simply exploitable that is (and not easily dominated either)].
In all, Diversity in Africa, and as first arising in all, and in speak of Bio-Diversity (and African Habitats too), and as with it all even going along and with speak of African life, and as perceived in all, and from speak of African Musical traditions, and which are highly said varying, and in speak of what some do term Call-and-Response too [that African styled Music, and such as the Blues for instance, might be said to have their origins, and in a little space / place/ Habitat, and in Africa too that is, and should not in all perhaps, be readily presumed, and to speak of a Western African Music tradition for instance].
In speaking though, and of Africa, and as said to go along in all, and with speak of Diversity, is to in all ways too, speak of African populations and as said Segmented [and into districts, communes, localities, sectors, regions, vicinities, towns, cities etc.], and with segmentation too, and as speaking in all and of regions, speaking in all again, and of Africa, and as associated with slavery too [that regions in all, and in Africa, do in all again speak of African Religion, and that slavery in Africa too, is said documented in all, and in speak too and of African Religions, but that in all ways even, African Confederacies, and as arising and in speak of African Religions/Divination ('The Concubine'), and in many a way too, speak of African Markets / Confederacies in themselves, and as now said basing their operations, and in speak of African districts, and in post-slavery African societies too, and which in all ways even, do seem to be associated and with violence (and speak too and of Nigeria's infamous 'Area Boys' Gangs for instance), and whose violence in all again, do speak and of Pre-Colonial and Colonial Africa in all, and further speak too, and of 'Things Fall Apart' and by Chinua Achebe too for instance].
In all, in speaking of Africa and as said Diverse and as stated above in all, is to introduce the very concept and of African Technologies, and as helping deal with Diversity issues in all and in Africa too, and as with they in all, grounded in all again, or going along too, and in speak of Spiritual Technologies that is. To in many a way though, introduce a difficult topic to broach in all, that of Spiritual Technologies that is, is to in many a way too, first off present African Technologies, and as referring in all again, and to Internet Technologies too [and as with they in all simply said and to speak of Instructions that is], but that African Technologies in all again, and as said complicated in all and in dealing with Diversity too, do go along and with defining just what does stand for Contribution, Participation and (Knowledge) Sharing too, and as with it all even said to merge and with speak of Spiritual Technologies and from an African Context that is (and not Egyptian truly either), and which in all again does speak in all, and of life and as defined along the lines and of the Instant that is [and with Egyptian Spiritual Technologies, going along and with speak of Egyptian Ritual in all, and as said in all again to simply help and in sustaining the Egyptian Psyche, and alongside Egyptian Beliefs too in all, and of Magic too that is][and with the Egyptian Psyche, said tied, and to not only speak of Djinns, but also, speak of the Neter in themselves that is].
African Internet Technologies:
